Meet Your Future Self: A Visualization for Better Decisions and Deeper Self-Knowledge

Posted on by helpingsoul

Research shows that people who feel connected to their future selves make better long-term choices. Here is a guided practice that helps build that connection.

When clients ask me how they can develop better self-knowledge, make wiser decisions, and find clearer direction in difficult periods of life, I often introduce them to a practice I have used for years in my work as a marriage and family therapist: the future-self visualization.

The practice is simple. You enter a guided imagery sequence in which you meet a wiser, older version of yourself and ask them what you most need to know. The wisdom that arises is your own — accessed through the structure of imagining your future self, which research suggests is one of the most reliable ways to bypass present-moment defensiveness and reach what you actually know underneath.

This is not magical thinking. It is a clinical practice grounded in psychological research on prospection and future-self continuity, and it produces real results when used consistently.

The research behind the practice

Daniel Gilbert, a Harvard psychologist who studies prospection — the human capacity to imagine future scenarios — has documented how powerfully our ability to imagine our future selves shapes our present-day decisions. His research with colleagues shows that the human mind is, in essence, a prospection machine, constantly generating possible futures and using them to guide current behavior.

Hal Hershfield, a UCLA psychologist, has extended this research specifically to how we relate to our own future selves. His studies, including work using fMRI brain imaging, show that many people experience their future selves almost as different people — strangers whose welfare feels less urgent than the welfare of their present-day selves. The neurological signature of thinking about your future self can resemble thinking about a stranger more than thinking about yourself.

This matters enormously. People who feel a stronger sense of connection to their future selves — what researchers call future-self continuity — make better long-term financial decisions, take better care of their health, and report greater life satisfaction. The future self is not an abstraction. It is the actual person who will live with the consequences of your current choices, and developing a felt sense of connection to that person changes how you treat them.

Visualization practices like the one below are one of the most accessible ways to build this connection. The guided imagery activates the same neural systems that ordinary self-perception uses, creating an experiential rather than purely cognitive sense of relationship with the person you are becoming.

Before you begin

Set aside fifteen to twenty uninterrupted minutes. Find a comfortable, quiet space. Have a notebook nearby for journaling afterward.

If you would like, record yourself reading the script below in your own voice, slowly, with pauses between sections. Many people find the practice more powerful when guided by recorded audio than when reading and visualizing simultaneously.

Approach the practice with openness rather than expectation. The first time you do this, you may not connect deeply with your future self. That is normal. The capacity develops with repetition. Many of my clients find that the third or fourth session produces a felt sense that the first one only hinted at.

The visualization

Sit comfortably. Place your feet flat on the ground. Ensure your torso is sitting upright and resting against the back your seat. Gently close your eyes. Take a few slow deep breaths through the nose, expanding the breath into the belly, and then slowly exhale through your mouth with a slightly longer exhale than each inhale. Repeat at least three times. With each inhale, breathe in peace and relaxation. With each exhale visualize all the tension, tightness and any discomfort in your body is set free.

Once you feel relaxed and fully present in your body, begin to imagine yourself standing at the entrance to a forest path. The forest is welcoming and safe. Sunlight filters through the leaves above you. The air is fresh and cool.

Begin to walk along the path. Notice the trees on either side of you, the soft, leaf covered ground beneath your feet, the sound of birds chirping in the distance, and the wind as it whistles the leaves of the trees. With each step, you feel more relaxed and more present.

Ahead of you in the distance, you see a bright light. As you walk toward it, you realize the path is leading you out of the forest into an open meadow. The meadow is filled with brightly colored flowers and tall green grasses moving gently in a soft breeze.

In the center of the meadow, you see a welcoming log cabin. Smoke rises gently from the chimney. The cabin feels warm, inviting, and somehow familiar.

You walk across the meadow toward the cabin. With each step, you feel a growing sense that you are arriving somewhere important. Somewhere that has been waiting for you.

You reach the steps of the cabin, walk up to the porch, and knock softly to the entrance. The door opens. Standing in the doorway is your future self — a wiser, older version of you who has lived through the questions you are currently sitting with and arrived at a place of greater peace and self-knowledge.

Take a moment to notice this person. How do they look? How do they hold themselves? What do you sense in their presence? They smile at you with warmth and recognition. They have been waiting for you. They invite you in.

You step inside. The cabin is warm and softly lit. A fire is burning in a stone fireplace. Two comfortable chairs sit facing each other, and on a small table between them is a teapot and two cups of tea waiting.

Your future self gestures for you to sit. You both settle into the chairs facing each other. The fire crackles softly. The tea is warm in your hands. You begin to notice what the inside of the cabin looks like, pictures of family hanging on the walls, and the decor, the architecture and anyone else in the room. Notice any other details of interest.

Now is the time for your conversation. Take another deep breath through the nose and slowly exhale through the mouth. Allow yourself to fully relax and ask whatever you most need to ask.

What do you most need to know right now?

What is the wisdom they have gained that you do not yet have?

What is the next step they want you to take?

What is one thing they wish they had known when they were where you are now?

Ask any other questions that come to mind. If there is something they want you to know that you did not think to ask, allow yourself to receive that too.

Sit quietly, calmly and listen for the answers. They may come as words, as images, as feelings, as a sudden knowing. Whatever form the answer takes, receive it. You do not need to evaluate it or argue, just receive.

When you feel the conversation is complete, thank your future self. Notice how this person has been changed by the conversation as well. Know that you can return here whenever the need arises.

Slowly stand. Give your future self a long loving embrace. Walk to the door. Step out onto the porch, down the stairway, and into the meadow. Walk back across the field of flowers and grasses. Re-enter the forest path. Walk back the way you came.

As you walk, notice that the wisdom you received is staying with you. It is not staying behind in the cabin. It is coming home with you.

Slowly bring your awareness back to the room. Feel your body in the chair. Feel your feet flat on the floor. Take a deep breath and slowly exhale. Wiggle your fingers and toes. And when you are ready, open your eyes.

After the visualization

Take out your notebook. Without editing or evaluating, write down everything you remember from the conversation. The questions. The answers. The images. The felt sense of being in the cabin. The presence of your future self.

Some of what comes will surprise you. Some of it will confirm what you already suspected but had not allowed yourself to fully acknowledge. Some of it will be confusing and will only make sense in the days that follow.

This is the wisdom from inside you, accessed through the structure of imagining a future you. The structure does the work that direct questioning often cannot — it creates the necessary distance from your immediate reactivity, allowing what you actually know to come forward.

Return to the practice when you face significant decisions, when you feel stuck, when you need direction, or simply as a regular part of your self-knowledge work. Write down any questions being presented pondered and bring them to your future self. With repetition, the relationship with your future self deepens. The cabin becomes more vivid. The conversation becomes more nuanced. The wisdom becomes more accessible.

Why this works

This practice combines several psychological mechanisms. The visualization reduces present-moment defensiveness by creating temporal distance — you are not asking yourself for advice, you are asking someone else (your future self) who happens to share your circumstances. The setting of the forest, meadow, and cabin engages parasympathetic nervous system regulation, putting your body in a receptive rather than activated state. The relational structure of the encounter — knocking, being welcomed, sitting together by the fire — taps the same systems that govern ordinary trusted relationships, allowing you to receive guidance from a position of safety rather than evaluation.

Most importantly, the practice strengthens future-self continuity. Each session builds the felt sense that the person you are becoming is real, present, and worth caring about. That felt sense, accumulated over time, changes how you treat your future self in your everyday choices — and the everyday choices, in turn, become the path that leads you to the version of yourself you have been visiting.

The future self in the cabin is not separate from you. They are the version of you that becomes possible when you take seriously the wisdom you already carry and act on it. The visualization is not the only way to reach them. It is, however, one of the most reliable.

Try it once. Try it again. Trust what comes.

About the author: April Wright, MA, LMFT, is a licensed Marriage and Family Therapist in California and Florida specializing in EMDR, sex therapy, and couples counseling. She trained in sex and couples therapy at AACAST at UCLA. Her holistic, trauma-informed approach integrates somatic awareness, mindfulness, and creative practices. http://www.thecourageousself.com

Service and Gratitude as Lifelong Practice

Posted on by helpingsoul

Why Giving Back to Others and Acknowledging What You Have Received Are Foundational to Sustained Growth — In Recovery and Beyond

A substantial revision of an earlier 2014 post on the twelfth step of Alcoholics Anonymous. The principles are sound. The framing has been broadened to address recovery and growth in their many forms.

The twelfth step of Alcoholics Anonymous, in its original wording, reads: Having had a spiritual awakening as the result of these Steps, we tried to carry this message to alcoholics, and to practice these principles in all our affairs.

When I first wrote about this step in 2014, I was attending Adult Children of Alcoholics meetings as part of my own work. I was trying to understand my father, who has been in recovery for many decades, and trying to understand the legacy of growing up around his alcoholism. The twelve-step framework gave me one lens for thinking about the principles of sustained recovery — practical principles that have remained meaningful to me, even as my clinical work has expanded into other territories of healing.

What I have come to recognize, in the years since, is that the principles in this final step are not unique to recovery from alcohol. They name something true about how sustained growth actually works, for anyone doing meaningful inner work. The specific frame of AA is one expression of these principles. The principles themselves apply much more broadly. They apply to anyone in recovery from any addiction. They apply to anyone doing trauma recovery. They apply to anyone working through grief. They apply to anyone trying to live a more conscious life than they were trained to live.

This article is a broadening. The twelve-step community will recognize the source material. Anyone outside of that community can engage the same principles in their own context. Both readings are valid.

Recovery as continuing rather than completed

The original twelfth step recognizes that the work does not end when the immediate crisis is over. The recovering alcoholic who has stopped drinking has not finished. The work continues for the rest of their life. Maintaining the change is a daily practice rather than a destination.

The same is true for recovery from any meaningful pattern. The person who has done significant work on attachment trauma does not finish that work. The patterns may quiet. The reactivity may soften. New responses become available. And the underlying conditioning, formed across childhood, continues to surface periodically in ways that require continued attention. The work becomes a practice rather than an event.

This is honest. It is also, in some ways, freeing. The pressure to complete the work — to arrive at some final state of healing where the past no longer affects you — is a pressure that produces shame when the work continues to be needed years later. Recognizing that this is how sustained recovery actually works removes the pressure. You are not failing because the work continues. The work continues because that is what the work is.

Service as the natural extension of recovery

When someone has done significant work and arrived at greater stability, the question of what to do with what they have learned becomes meaningful. The original twelfth step answers this question directly: carry the message. Help others who are still in the early stages of the work you have completed.

In the AA context, this means becoming a sponsor, attending meetings to support newcomers, sharing your experience and strength and hope. The frame is specific. But the underlying principle is broader. The person who has done significant work has something genuine to offer others. The offering is part of what sustains the person’s own continued recovery.

This is not theoretical. There is research support for the observation that helping others produces durable benefits for the helper, sometimes more than the helped. The act of using your experience in service to someone else integrates the experience in a way that solitary processing does not. Telling your story to someone who needs to hear it makes the story more real, more integrated, more useful. The service is its own form of practice.

This applies regardless of the specific recovery context. The adult who has worked through their own attachment wounds becomes valuable to other adults doing similar work. The person who has navigated significant grief has something to offer others facing loss. The person who has come out the other side of any meaningful struggle carries knowledge that, shared appropriately, helps the people behind them on the path.

The service does not have to be formal. It can be the conversation with a friend who is struggling, where you share what you learned in your own version of that struggle. It can be the listening you offer when someone needs to be heard. It can be the patience you extend to someone earlier on a path you have walked. The service is whatever you do with what you have learned, in genuine response to what someone else needs.

Gratitude as the practice that sustains everything else

The other principle named in the twelfth step is gratitude. The recovering alcoholic, having received help, is asked to recognize what they have been given. This recognition produces a particular kind of stability. The person who can acknowledge what they have received does not have to carry the alone-against-the-world stance that often precedes addiction and other forms of struggle.

Gratitude, properly understood, is not a positive-thinking practice or a forced sunny disposition. It is the honest recognition of what is true. You are alive. Someone helped you. The conditions for your current state, whatever it is, include the contributions of many people, many circumstances, many fortunate alignments alongside the difficult ones. Acknowledging this is not optimism. It is accuracy.

There is also research on this. The work of Robert Emmons at UC Davis, who has been studying gratitude for several decades, has shown that consistent gratitude practice produces measurable changes in well-being, sleep, relational satisfaction, and physiological stress markers. Gratitude works in the body, not only in the mind. The system that regularly acknowledges what it has received functions better than the system that does not.

The practice does not require elaborate ritual. A short list at the end of the day. A specific acknowledgment to someone who helped you, given to them directly. A pause before a meal to recognize what is on the plate and who contributed to its arrival there. The simple acts, repeated, accumulate.

On the AA framework specifically

For readers who are themselves in AA or another twelve-step program, the original principles continue to apply. Sponsor someone if you are ready. Attend meetings consistently. Practice the steps as the lifelong path they are designed to be. The community offers something significant — the shared experience of others who have walked the same road, the regular practice of the meetings themselves, the structure that gives the principles their ongoing power.

For readers who are not in a twelve-step program but who are doing other forms of recovery or growth work, the same principles apply with appropriate translation. Find your equivalent of the meeting — the therapy group, the somatic class, the community of others doing similar work. Find your equivalent of the sponsor relationship — the mentor, the trusted friend further along the path, the therapist who has accompanied you. Find your equivalent of service — the role you can play in supporting others in their own work. The forms differ. The functions are the same.

I would also acknowledge, having written about this in other recent posts, that the language of the older twelve-step literature can sometimes feel harsh by current standards. The framing of alcoholism as disease, of the person in recovery as defective, of the surrendering of will to a higher power as the only path to sobriety — all of this works for many people and lands as shaming for others. Current trauma-informed understanding offers more compassionate framings of the same underlying work, recognizing the early conditions that often precede addiction and treating the addictive behavior as an intelligent if costly survival adaptation rather than as a disease to be cured.

Both framings can be held. Twelve-step community remains genuinely valuable for many people, even when the language sometimes lands hard. Trauma-informed framings offer additional language that some people find more accurate to their experience. The work itself, in both frames, is similar. The principles of service and gratitude apply to both.

Reflection questions

If you are doing recovery work in any form, the following questions may be useful for your own reflection.

Who has helped you in your work, and how have you acknowledged their contribution?

What have you learned that someone else might benefit from hearing?

Is there someone earlier on a path you have walked, with whom you could share what you know?

What does gratitude look like as a daily practice in your specific life?

How do you handle conflict differently now than you did before your recovery work began? What helped you develop the new capacity?

What is your relationship with the community that has supported your work, and how do you contribute to it?

When you imagine yourself five or ten years from now, what kind of presence do you want to be for others walking similar paths?

These questions are not a test. They are openings for reflection. The answers may come quickly or may take weeks to surface. Sit with them as feels right.

A closing thought

The principles in this final step, whether you encounter them in AA or in some other framework, are pointing at something true. The work of sustained growth is lifelong. The service to others is part of how the work sustains itself. The gratitude for what you have received is the foundation that keeps the rest of the practice from drifting into ego or fatigue.

Most of us were not taught these principles directly. We learned them through our own struggles, through the help of others who walked alongside us, through the slow accumulation of experience that comes from doing the work over years. Naming them clearly is part of what makes them transmissible — what allows them to be passed forward to the people who come after us on similar paths.

Whatever path you are walking, the principles apply. Continue the work. Help others where you can. Acknowledge what you have received. These three practices, held together, become the architecture of a life that does not need to escape from itself. The escape, eventually, becomes unnecessary. The life is the one you actually want to live.

Further reading: Alcoholics Anonymous and the broader twelve-step literature. Adult Children of Alcoholics. Robert Emmons, Thanks: How Practicing Gratitude Can Make You Happier. For the broader work on compassionate framings of recovery, see related posts on this blog including The Art of Detachment with Love.

April Wright, MA, LMFT is a Licensed Marriage and Family Therapist in California and Florida. She blogs about attachment, healing, and the courageous arts of becoming oneself at courageous-arts.com and sees clients at thecourageousself.com.

Running and Meditation

Posted on by helpingsoul

young fitness woman runner running on trail
young fitness woman runner running on trail

“Life Isn’t a Matter of Milestones but Moments” ~ Rose Kennedy

I began running when I was fourteen after meeting Persian woman who’s son I babysat. We instantly became friends. She and I would have long, intimate conversations. Our nightly runs and strolls through the hilly neighborhood streets gave us the opportunity to become quite close. Her husband and my mother were often away for work. Endorphins and close communications soothed our sorrows as did our friendship.

Even after I moved, I continued to jog through other neighborhoods. Running became my sanctuary. I explored new territory and escaped the pain living at home. I didn’t realize it until many years later that my regime of running was a form of meditation. It was my solace. It was the one place where I had control. I could be with my thoughts and feelings without anyone else telling me I was wrong or stupid. I gave myself the respect to listen while others were too busy to pay attention.

I reaped many health and psychological benefits from running. Running increased my lung capacity, my muscle strength, muscle tone, and my endurance.

For some regular running increases metabolism for weight reduction, promotes good mental health, and overall mind/body/spiritual health. Jogging releases endorphins a natural painkiller and mood enhancer. It increases the capacity to focus, practice perseverance, and dedication. It’s no wonder runner enthusiasts exist everywhere.

Meditation

Meditation offers many of the same advantages as running. Meditation is deliberately paying attention moment by moment. It is being acutely aware of what is happening inside and outside of our body and mind. Meditation is listening to our minds chatter, sensations in our body, and the connections to our surroundings.

Meditation and Running

Although most people run while being plugged-in, stopping to check and respond to our mobile mail, or listening to our iPod, taking a brief break from our digital worlds has tremendous benefits.

Mindful running is unplugging, paying attention, and making the choice to focus internally and externally. It entails suspending any agendas, goals, deadlines for the moment and enjoy the full experience of running free. Running while meditating gives the opportunity to sort through problems, find solutions, and let go of any frustrations of the day.

Mindful running is a practice. It is not a performance, a comparison, nor a pre-determined result. Mindful running is directing our attention. Soak in wisps of the wind as it softly tickles the hair on your skin. Take in the sweet smells of fresh blossoms in the air. Taste the saltiness of the ocean air if you are so fortunate or the sweat that bubbles above your lip. Bask in the warmth of the sun and delightful sights as your body swiftly sweeps through the streets. Each stride is an opportunity to notice all that we see, feel, hear, taste, smell and think without criticism, judgment, or evaluation. The regime for mindful running calls for soothing kindness and curiosity.

Personal Time

There is so much to learn from our thoughts and feelings. Running provides self-reflective time for greater awareness. By paying attention, creative solutions can be discovered. And curiosity while roaming in nature and natural surroundings can create a spiritual connection. The next time you run leave your ear plugs, your mobile, or any other digital device at home. There is a whole world to discover and experience not only outside but in your mind.

10 Ways to Get Things Done

Posted on by helpingsoul

“An optimist sees the opportunity in every difficulty.” – Winston Churchill

“If you think you can, you can.  If you think you think you can’t, you’re right.”  – George Bernard Shaw

“The future belongs to the common man with uncommon determination.” – Baba Amte

“Practice is the best of all instructions.”  – Publilius Syrus

achievementIt’s another year gone by.  Bloggers, editors, and writers are scripting about resolutions, goals, and fresh starts.  Each New Year seems to bring a surge of renewed energy to make this year the best year yet.  Yet come February/ March that enthusiasm fades.  Why?  What is it about the New Year that brings a desire for change but then it quickly dwindles?

Change is hard.  Breaking old habits takes a consistent effort.  Casting your magic wand doesn’t just make it so.  It takes action, accountability, dedication, repeat and do it again.  Research supports it takes at least 21 days, some say 8 weeks to replace a bad habit.  It really depends.  It depends on the new habit, how long you have been doing it, the benefits of continuing, the immediacy of the payoff, and how often and automatically you perform the behavior.

To break the cycle, it is imperative to be conscientious of your thoughts and behaviors around the routine you desire to alter.   It takes consistent modifications every minute, hour and day.  For how long, well depends. Just repeat the desired change.

Wow! That seems overwhelming, huh.  It doesn’t have to be. Write.  Put your desired behavior modification on paper.  Post your desires on a visible spot that you see daily like your refrigerator, bathroom mirror, or front door.

Take some time (as much as you need) and reflect on the past year.  Look at what you achieved, what you learned, gained, and liked.  Review what you didn’t accomplish.  What were the blocks that prevented you from achieving those marks?  What do you need to make them happen in 2014?   Now write this down and keep it in a safe place to review often.

The answers to the questions above help you analyze past behavior, learn from successes and failures, and make fresh intentions.  The best way to accomplish this thorough investigation of your life is to break it down into professional, relational, body, and spiritual goals.  Again, write your thoughts down!

Next set small goals with specific due dates.  Break down those big ideas, dreams, and aspirations into tiny, manageable, and achievable goals.  Ensure they are realistic.  You don’t want to set yourself up for failure before you even start.

Find support.  Join a team or involve friends and family.  Tell them your aspirations, the due date, and ask them to follow-up and inquire upon your progress.  Involving others ensures accountability, support, and friendly reminders.

Here is a list of 10 Ways to Make Ideas Happen:

1. Remove the words “I can’t” from your vocabulary.

2. Focus on the possibilities instead of the limitations.

3. Remember that there is a solution for every problem (some are just harder to find than others).

4. Write it down and set a deadline.

5. Allow yourself to receive help (there is no reward for doing it all yourself).

6. Be open to feedback and suggestions.

7. Learn how to enjoy the process (it may take you a while to get there, so you might as well enjoy it)!

8. Reward yourself often.  Be proud of even the tiniest steps of progress.

9. Hang around with people who make their ideas happens.

10. Start even if you don’t know how you are going to finish.

11. REPEAT.

Step Ten of Alcoholics Anonymous — A Life Journey

Posted on by helpingsoul

Responsibility: No single drop of water thinks it is responsible for the floodStep 10. Continued to take personal inventory and when we were wrong promptly admitted it.

Steps one through nine provide tools to awaken internal realizations and relational manifestations.  They offer help to accept the past and heal what is possible.  The first nine measures give guidance for honesty, faith, hope, courage, and humility for responsible lives.

Step ten is based on the principle of responsibility.  Being responsible is using our authority to make independent decisions for our actions and for our failures to take action.  We are accountable for our actions and their consequences.

The tenth step uses the basis of responsibility and applies it to daily life as an ever evolving journey.  Throughout the stages of life, we are in a in a constant state of transition, emerging, evolving, and becoming.  We are continually discovering and making sense of our existence.  As we repeatedly question ourselves, others and the world, it is important to continue looking within and practice being accountable for our behaviors especially when we are wrong.  Paying attention to our varying degrees of thoughts, emotions, and behaviors helps improve conscientious decisions-making.  Keeping abreast to our internal being and being true to ourselves and others maintains balance and happiness as we progress in our lifespan.

To help encourage awareness make time each day to practice stillness.  Stillness is slowing down from the hustle and bustle of everyday life.  Set up a quiet sanctuary for your practice.  Maintain a personal ritual in a quiet place where you can focus internally.  It’s a time to just notice and listen in the moment.  This is not a time for judgment or ridicule.  Just allow thoughts to surface and pay attention to where the feeling is sensed in the body.

The concept is simple, yet can feel difficult to perform.  To assist, you might create a place dedicated solely for the purpose of reflection.  Form a tranquil space with pillows, blankets, and memorabilia that are personally special.  Wear comfortable clothing.

Nature is another sanctuary.  Ensure there are no external distractions such as electronic devices or interruptions.  Take the time to focus internally and scan your body and listen to your inner being.

Begin by taking several slow, deep breaths.  Start your practice remaining silent for five minutes and as your meditation muscles strengthen, add more time.  Increase in one to five minute intervals each week until you reach thirty or forty-five minutes, or as much as feels right for you.

In the beginning taking time for mindfulness may seem like a waste of time. Allow for the process to transpire and you will reap many benefits. You will have more clarity and decisiveness.  With less wandering of the mind, you are able to make quick, precise decisions.   You are more centered, well-balanced and connected with your core and inner being.  Having greater connection to your body and mind provides more awareness.  Being aware supplies consciousness to peace and confidence in your authenticity.

Stillness is your sacred time to connect to your spiritual power and to reflect inward.  It is a valuable time solely for you.  With practice, you will adopt, habituate and notice positive changes in all areas of your life.

Now that you are more aware of your thoughts, emotions, and actions, challenge yourself to experience fearful situations and remain there knowing you can manage your emotions and take responsibility for your behavior.  Each person has unique thoughts, emotions, and urges.  They are a natural part of life.   Distinctive thoughts and feelings are not right or wrong.  Labeling them good or bad/right or wrong is passing judgment.  Acceptance is a state of non judgment.  Reassure yourself, that your thoughts and feelings matter and are of value.  They equate just as much as everyone else’s.

The more in tune you are with your thoughts and feelings, the more you can create a safe place for you to express them in a healthy way.  This means stating your wants and desires.  If you are not getting want you want, it is your responsibility to express your needs.  People are not mind-readers.  The only way to have a healthy discussion is to communicate openly and honestly.  Allow the other person to speak, express their thoughts, desires, and feelings; and then do the same.  Use respectful dialogue.  Establish ground rules such as no name calling, blaming, yelling, or stonewalling. If the conversation elevates to such a level, take a time out with a specific day/ time to reconvene and continue the discussion.  Ensure you return at the established day/ time.  This builds trust.  With practice, responsible responses will habituate and become easier over time.

Having an awakening to your internal psyche creates more options and alternatives. Exposure to communication brings deeper connection and better relationships.  We are our choices.  Thus instead of using alcohol, drugs, sex, shopping, gambling, and relationships to restrain what you think and feel, you have the capacity to notice, acknowledge and choose how you manage your internal workings.   Your relationships will show the improvement.

Step 10 encourages you to notice and allow whatever thoughts and emotions you are thinking or feeling to surface.  By observing your interior consciousness you are awakening to a richer life of happiness, joy, and serenity as well as managing your own life for safety and protection.  Having thoughts and emotions are normal and healthy.   Allowing them to surface doesn’t mean you have to act on them.  It’s being in charge, building a relationship with your fears and distress, and strengthening your confidence to know you can handle difficult experiences.

Responsibility Sure Glad the hole isn't at our end.

Are You Paying Attention?

Posted on by helpingsoul

 MindFulness

Attention is important, because whatever you pay attention to grows. If you focus on your job, your relationship, or a favorite hobby, your attention nourishes that feedback loop. (The brain strengthens or weakens in specific areas depending on the input it receives, and paying attention provides concentrated input.) Attention can’t be faked or forced. When a schoolteacher scolds an unruly class with, “Pay attention, people!” he may get results for a few minutes, but the demand loses its effect very quickly. Asking a restless mind to settle down and pay attention is even more futile. The secret is to know how attention really works.

Attention is focused awareness. There are some basic requirements to be met. The first is being centered, the skill we covered to begin this series of posts. Distraction is self-defeating. Second, your awareness focuses naturally when you have a desire. We focus on what we want. Third, attention works best when combined with intention – envisioning a way to fulfill your desire. When the three ingredients come together – you are centered, you have a desire, you intend to fulfill your desire – attention becomes extremely powerful. The tale is told by anyone who has fallen in love at first sight; it’s the definition of laser focus. But for some people the same focused attention applies to ambition, money, and power.

Attention becomes more elevated when you focus on objects of inner desire. Almost everyone has wondered “Who am I?” but the people who actually find out are driven by a desire to know. This desire is as strong as other people’s desire for more money, status, and power. If you ask spiritual questions casually, they amount to very little. God could send you a telegram with the answers and it wouldn’t change your life. The path must be driven by desire. Let’s say that you experience a moment of inner peace that has arrived without expectation. It’s just there, appearing in the midst of an ordinary day.

You might casually notice it, or a train of thought could begin, as follows:

I’m at peace. How unusual. I like this.

I wonder where it came from.

I want to find out, because it would be good to be at peace more often.

I’m going to follow this experience up. It’s too valuable to forget.

This is a natural train of thought, and every self-aware person I know has followed it, not necessarily from a moment of inner peace. Some have experienced sudden joy; others felt protected and looked after; a few sensed a spiritual presence that caught them totally by surprise. What they had in common was that they really paid attention to their experience. The process can be simplified into three steps. The next time you have an inner experience of peace, joy, love, inspiration, or insight, pause for a moment.

Step 1: Notice what is happening. Sit quietly without distraction. Soak up the experience without commenting or interrupting it.

Step 2: As the moment fades, don’t rush away from it. Consider how significant it is. Put the significance into context, reflecting on how different you feel from your ordinary self.

Step 3: Make the experience valuable. Consider how transformed your life would be if you could repeat the experience. Even more, think about a life filled with joy, peace, and love. See it in your mind’s eye; feel how beautiful your life would become.

What Makes Us Human? Rabbit Hole

Courtesy of The Chopra Well

http://www.youtube.com/watch?v=Cj3GaxEM_pw&feature=player_embedded#!

In these three steps you are activating the emotional brain and the cortex, or higher brain, the first by fully feeling your experience, the second by applying thought and reflection. This is how dreams come true. You combine a vision of possibilities with the kind of focused intention that creates new pathways in the brain. The world “in here” is connected always to the world “out there.” You can’t seize an opportunity without being aware of it; you can’t nourish a new possibility without wanting to. When awareness, desire, and intention come together, you are mastering the skill of paying attention.