It’s THAT Generation, They Have Such a Sense of Entitlement

“My son brings his laundry over.  It’s like five loads.  I don’t have time to do that, so I take it over to the dry cleaning.”  “Wow” I say… as I am thinking, why doesn’t she just make him do his own laundry?  And then she said, “Yeah, it’s that sense of entitlement in that generation.”  I agreed, but I also thought she is contributing to that attitude by enabling his behavior to continue.  It seems so easy to blame without looking how we are causative to the circumstances.

Don’t get me wrong.  She is an absolutely lovely woman; sweet, considerate, and laughed about the whole situation as we talked in the community laundry room.  She knows deep down the true essence of what is happening with the dynamics between her and her son, but it stems from her generation where her parents were busy working, emotionally unavailable, and required her to do chores as part of the household.   I know because I am from the same generation.

My parents worked hard, struggled financially, and disciplined me to clean the house for $5.00 a week.  It instilled values of working for my money, saving, and respect.  However I was so obedient in my efforts because I longed and hoped of receiving more of their time, attention, and love.  I was a pleaser, an enabler, looking for my emotionally lost parental figures.

This pleasing behavior in hopes of fulfilling a void from my generation and the woman who does her 20-something son’s weekly laundry  has created the same entitled generation we so quickly complain about.  It is not only our fault, but our parents fault, and the current generations fault.  It is trans-generational neglect, abuse, and constant seeking for approval from others in hopes of fulfilling personal voids.  These are the unconscious drives that aren’t being talked about.  The unpleasing behavior and consequences are discussed, but not the underlying thoughts and feelings.

How do we stop this trans-generational abuse you ask?  Well there are several avenues to take.  One is seeking therapy with someone whom you trust and formed a close alliance with, another is journaling, support groups, and meditation and spiritual gatherings.   Through one or more of these approaches, you can learn to love and care about others without hurting yourself, live without guilt or resentment, allow other people to solve their own problems, and live without the entanglement of obsessions and excessive worry.

To understand what exactly an enabler is, I will explain in the upcoming paragraphs.  It is a person who appears powerless but seems to be controlling.  It is a super responsible martyr.  It is the woman who appears powerless over her son’s command of her to do his laundry even though she has a choice.  Inside she is angry as she takes responsibility for everyone else’s actions but not her own.

I do it myself.  I blame my parents for not reaching out to me but I can just as easily pick up the phone or send an email as they can.  It brings feelings of importance and that I matter; the woman who does her son’s laundry is needed and self-righteous as she “jokingly” complains.

Without help, enablers unconsciously and harmfully facilitate codependent relationships.  Codependency is an addiction to someone else’s problems.  It is a painful pattern of dependency on compulsive behaviors and on approval from others in an attempt to find safety, self-worth, and identity.

Common traits of a codependent personality are preoccupation of another’s problems and verification of self-worth on others. Persons who are codependent have a soulful desire to be needed, flourish on pleasing others, lose their sense of self, have low self-esteem, and fear abandonment.

To understand what preoccupation of another’s problems is, look at your own thinking patterns.  How much time and energy are you taking out of your day to “fix” a loved one?  Do you thrive in crisis situations?  Do you rush in to fix other people’s problems?  Do you feel drained and complain that others are driving you crazy yet don’t do anything to change the situation?  If you said “Yes” to one or more of these questions, you are probably codependent.

To understand what a soulful desire is to be needed looks like, look at your childhood history.  Did you not get your needs met as a child?  Did you settle for being needed instead of being loved for who you are?  Do you tend to fall in love with people you can rescue?  Do you feel purposeless and meaningless in the relationship and life?  Do you not allow the sick or rescued individual to love you?  Do you not feel unlovable?  Again, if you answered “Yes” to one or more of these questions, you are probably codependent.

To recognize the behavior associated with the passion to please others, ask yourself; is my primary goal in a relationship to make someone else happy to the point of self-sacrifice?  Do you have difficulty saying, “No”?  Do you neglect your basic needs for love, friendship, and support from others? Do you have difficulty integrating a sense of accomplishment outside the realm of pleasing another?  If you answered, “Yes” to anyone of these questions, you are probably codependent.

Do you lose your sense of self?  Were you seduced into a destructive relationship and have disowned yourself?  Do you suppress your desires, wants, and feelings or even know what they are?  Are most of your actions in reaction to another’s?  Do you settle for a compromised existence?  If you answered, “Yes” to one or more of these questions, you are probably codependent.

Do you have low self-esteem?  Do you seek love from others that do not have the capacity to love?  Are you angry and disappointed after continually trying everything in your power to gain anything in return?  Do you feel you are the problem and you just need to do more?  Do you settle for a compromised existence?  If you answered, “Yes” to anyone of these questions, you are probably codependent.

To understand what fearing abandonment looks like, ask yourself when was the last time you were able to survive on your own.  Do you feel totally dependent on another?  Are you cut off from outside support; i.e. friends, family, and peer groups.  If you answered, “Yes” to one or more of these questions, you are probably codependent.

Now that you know something about codependency, don’t equate it to an all “bad” idea and existence.  Within many cultures, codependency and reliance on family and friends is part of their culture and provides a continuous support system which is something we lack in America.  Thus in a relational sense, codependency isn’t necessarily all ghastly, it’s a matter of being aware of internal thoughts and feelings and how they manifest external behavior, choices, and consequences.

All We Need is Just More Money, Right?— So We Think…

Money is the solution to all our problems. Or so we think. If we just had more money to pay the bills, put healthier food on the table, and aid struggling companies so that they can pay their employees and hire more. All we need is more money and all our problems will be solved. Right? Well I say wrong.

Throwing money at the injustice in the world is not going to solve the abuse illegal immigrants endear while in prison. Money is not going to solve the problems of a family who lost their mother to the immigration laws that took her away from the love of her life of 40 years and her college attending, American born daughter. Money is not going to solve the problems of an educated, single woman who lost all her confidence to an abusive relationship.

So you ask, well if money is not going to solve their problems, what is? A transformation in our government is going to solve all of their problems. How so? A revolution in our thinking, our psyche, our relationship to power, control, and money.

Our country has become materialistic, lazy, unforgiving of diversity, and has a sense of entitlement. The tech boom brought overnight success to young, ambitious entrepreneurs that soon became cocky in their quick achievement and that everything else should come just as easy. It affected all of society, from individual stock investors, to money hungry mongrels like Goldman Sachs, and everyone in between.

Wealthy, pompous, Wall Street has puppeted naive politicians who are eager to make their stance in our society not necessarily for the people but for a name in history, prestige, and power. Wall Street continually hungered for more money and power and used their resources to gain more. The more money one had, the more control and power they entailed. Whatever got in their way, got crushed. That’s just one of the many problems with our relationship to money and power.

Our economy has paid a BIG price. The rich are getting richer and the poor are getting poorer. Middle America is slowly diminishing along with their self-worth, ambition, and faith in the American dream. We have become cynical and blame it on anyone we can get our hands on. The one’s who suffer are the very ones who are doing the blaming. We blame immigrants. They are taking all our jobs, we blame Wall Street, and we blame politicians. Everyone is pointing a finger at someone else and not taking responsibility for their own behavior. In the end, we are all suffering.

This brings me back to the revolution that needs to occur within American society. We have become lazy and have a sense of entitlement without looking internally at our own actions. We are quick to judge and are unlikely to look within and ask, “What can I do to better my situation?” How can I be proactive in my life? How can I make a difference?

We have the philosophy that if we lower taxes and make the rich pay more then there will be more money and then more jobs will automatically appear as companies feel more secure to hire employees. The problem is money will not change the attitude of Wall Street, politicians, and American society. What will? A sense of community, social support, encouragement, and personal confidence in our own character. We start to look at humans as human beings again. We treat each other with respect, and not respect out of fear because of the gun in my hand but because of who we are; our dignity, honor, and value. Every person has their own unique gift that can be utilized and America can return to that once prosperous, free-spirited, welcoming country where liberated thinking is hailed and opportunity exists. This philosophy is present; it’s just a matter of changing our psyche and priorities. Thus money is not the answer, humble community support and reverence of spirit is.

Relational Boundaries

"NO"Boundaries are a process of deciding on and setting emotional and physical needs and limits that protects our personal value system and relational tolerances and acceptances.   Boundaries are tested when our identity, values, self-worth, and safety are threatened.  Boundaries are unlike defenses in that defense mechanisms are unconscious drives to protect our core being.  Boundaries are conscious coping choices to take responsibility and care for our self and what we value.

When wise, self-caring boundaries are set in a relationship, we are able to love and care for others without hurting ourselves and we are given freedom to live without excessive guilt or resentment.  As healthy boundaries manifest, the process may encourage and motivate people around us to solve their own problems.

When appropriate boundaries are not set, we run the risk of becoming either too detached from or too dependent upon others.  Negative consequences of infused or enmeshed boundaries are excessive worry and preoccupation, obsessive attempts to control, emotional reactivity and dependency, care taking, rescuing, and enabling.

In communicating compassionate, skillful boundaries, think of this three-part test; Is what I am about to say True?…Kind?…and…Helpful?  The way in which language is spoken is important because true, kind, and helpful speech alleviates suffering rather than intensifying pain.

Practicing mindfulness helps determine if what you are about to endear is within your personal value system.  Stop, look within, notice, listen, and assess how you feel at the moment, both in body and in mind.  During this time as you are checking in with yourself you may ask:

How do I feel in this situation? How am I going to feel afterward?  Is this within my values?  Is this helpful to me now?  Is it true to me?  Ask yourself if the language or action you are about to engage in is true to your true identity and values. Are you going to say or do something because of social pressure or to impress others? Is what you’re about to say or do kind and helpful to yourself?

These factors often involve looking at the timing. Maybe what we’re considering (e.g., inviting guests for dinner) meets the test of true, kind, and helpful to others, but given the limitations imposed by our health, it’s time to set a self-caring boundary because we’re not well enough to expend the energy it takes to engage with others. By not engaging in speech or action that violates our values, we are, in effect, saying “no” to ourselves—”no” to speech or action that will intensify our own suffering.

A Buddhist fable explains the importance of setting boundaries through a short story about an acrobat and his assistant. The acrobat erected a bamboo pole and told his assistant to climb up it and stand on his shoulders. Then the acrobat said to his assistant: “Now you watch after me and I’ll watch after you. This way we can show off our skill and come down safely from the pole.”

But the assistant replied: “That won’t do teacher. You watch after yourself and I’ll watch after myself and in that way we can show off our skill and come down safely from the pole.”

The Buddha said: “What the assistant said is right in this case because when one watches after oneself, one watches after others.”

Understanding how to do your best for others means surveying yourself and determining if saying “no” or “not now” will help everyone presently.  Mindfulness can help you assess whether what you’re about to say or do is accurate, kind, and supportive to yourself and others.